Islam Means Submission

...to the insane idea that everything that happens is the will of Allah. It's raining, it's the will of Allah; the traffic on your way to work, it's not because of the broken water main, it's the will of Allah. Did your car break down? It's not because the alternator wore out, it's the will of Allah.

So why should you do anything? Why learn and record any knowledge? Why study music or art or literature? Why excercise and stay healthy? Whatever happens is the will of Allah. Just pray five times a day, enslave your wife and daughters, and kill those who don't believe what you do, because it's the will of Allah.

Excerpts from a column at The American Thinker:

We know that we are being lied to. Sometimes we just don't realize how much we are being lied to.

The more sordid the Islamic present seems, the more we are told of the glories of the Islamic past. And the most glorious of the glories of Islam, the most enlightened of its enlightenments, are the "Islamic science" and "Islamic philosophy" of the Golden Age.

So what does Islamic law say about this science and this philosophy? According to Reliance of the Traveller: The Classic Manual of Islamic Sacred Law by Ahmad ibn Naqib al-Misri (d. 1368), they are unlawful, serious affronts to Islam, a form of apostasy. Apologists for Islam in the West brag about the "Islamic science" and "Islamic philosophy" that their accomplices in the Islamic world condemn.

{snip}

There is, however, a still closer connection between the philosophy and "the sciences of the materialists" declared unlawful by Reliance of the Traveller. Without a notion of cause and effect, science is impossible, and the acceptance by Islam of al-Ghazali's views meant that science in the Islamic world could develop only in opposition to a fundamental tenet of Islam.

If the true cause of events is the will of Allah, and if the will of Allah is inscrutable, then the causes of events are inscrutable and science a vain pursuit. The issue is ultimately whether the universe and its creator are in any way intelligible. The West, with its traditions of natural law and natural theology, agrees for the most part that the universe is astonishingly intelligible and God somewhat so. Islam, at least at its most rigorous, denies any intelligibility whatsoever to either.

{snip}

The importance of "occasionalism," the doctrine that events are brought about by the direct will of God, not by natural causes, for Islam and for the West's differences with it is emphasized in the following statement of Majid Fakhry:

In fact it is no exaggeration to say that a number of distinctively Islamic notions such as fatalism, utter resignation to God, the surrender of personal endeavour, belief in the unqualified transcendence of God, etc., cannot be fully understood except in the perspective of the occasionalist world-view. (Islamic Occasionalism)

This doctrine is at the heart of Islam. Avicenna, Averroes, Maimonides, and Aquinas warned us against it, but now university, scientific establishment, media, State Department, and even corporate America, elites of every sort, pretend that Avicenna and Averroes are the paragons of Islamic philosophy and Maimonides and Aquinas their best pupils and thus in debt to Islam. If we are going to escape humiliation, madness, and death, we are going to have to educate ourselves and fight for even the simplest and most obvious of truths. The establishment is certainly not going to do it for us.

"Science a vain pursuit", this is truly madness.

Check it out.